Mongolia’s Buddhist Cultural Heritage
From the sixteenth century, when the Mongolians re-adopted Tibetan Buddhism, Mongolia’s Buddhist monasteries and temples have been at the center of Mongolian cultural tradition. Similar to the role played by the great monasteries of China, Tibet, Bhutan, Himalayan regions and the Russian republics of Tuva and Buryatia, Mongolian monasteries became places of fixed settlement for an otherwise largely nomadic population and provided cultural leadership to Mongolian society.
By the time the Soviet Union first called for the liquidation of Mongolian monks and monastery sites in the 1920s, there were no fewer than 100,000 lamas in a population that numbered approximately 700,000 people. As an extension of the Soviet Great Purge under Stalin, between 1937 and 1939, Soviet and Mongolian authorities executed thousands of lamas and destroyed more than 1,000 priceless Buddhist temples and monasteries in actions that constituted the most violent extension of the Great Purge beyond the official borders of the Soviet Union.
Since the democratic revolution in 1990, in one of the most dramatic signs of the recovery of cultural and ethnic identity in the post-Soviet ‘transition’ period, Mongolian cultural leaders seek to identify and document the remains of these magnificent wood and stone structures that for centuries served as the focus of Mongolian Buddhist culture.
There was a particular urgency that this project be conducted at this time, because site identification depended on the memory of Mongolians who were young at the time of the destruction – many of whom are now in their seventies and eighties and will soon no longer be able to assist in the identification and documentation effort.
SURVEY METHODOLOGY
The national survey was done in the summer of 2007. The Arts Council recruited and trained five Mongolian survey teams each consisting of an academic, a monk from Gandanthegchenling and a driver. The sixth comprised of the two international scholars who also conducted the Ulaanbaatar survey in 2005/6.
The teams visited every administrative district in Mongolia and attempted to visit every site for which there was a textual or oral record along with other sites known by local people that have not been previously recorded. At each site the team took GPS coordinates, took a set of digital photographs, collected details of the monastery /temple and recorded basic oral history from locals including old monks who had known the monastery / temple in their childhood. They also collected any available local written sources. A supplementary set of Oral History interviews was conducted in late 2007 among old monks residing in Ulaanbaatar.
This information has been compiled into a database, which is now accessible from the web.